Naukratis/Naukratis, now Tell Nebireh, was a city of Egypt, its plan being as thus: For other plans, see here and here. It lay on the east side of the Nile, and was apparently founded as a Phoenician settlement, as evidenced by its carved Tricanda shells (both undecorated and decorated), having a scarab factory dating to the reign of Psamtik II and Apries, but no earlier. This provide a lower anchor for Early Corinthian, found at Selinus c. 628 BC or just later, in the late 590s BC, since some sherds of this ware were found at Naukratis. However, a Corinthian Transitional sherd found at the site, plus some other pottery types dating mostly to the late 7th century may suggest the settlement existed before the construction of the scarab factory. The scarab factory apparently went out of use during the reign of Amosis, when, as Herodotus states, he gave the city over to the Greeks, establishing its place as the only Greek trading center in Egypt. As Peter James suggests, this may have been so because of the Chaldean conquest of Tyre and the loss of Egyptian opportunities to ally with Phoenicia. Naukratis remained an important city of the Greeks, Nectanebo I setting up a stele there, becoming semi-autonomous during the time of Alexander, stretching into the Byzantine era, when it was abandoned.
Rehov.org, that great site detailing the excavations at the Tell, is down.
UPDATE (as of May 30, 2012): Most of my views on Bethel before c. October 2011 are outdated. Please read this post after reading the below one.
In here, I shall compare the Biblical account of Bethel and archaeological account of Beitin.
The Biblical Account:
Bethel was a city visited by Abraham twice and Jacob three times. It was the residence of Jacob during his third visit there, Jacob there being named “Israel”, Deborah being buried here. It was an existent city at the time of Joshua, being captured by him and listed in the Benjamin town list. In Judges, Bethel is struck with the edge of the sword by Ephraim and houses the Ark of God, apparently during the lifetime of Shiloh. It was existent when Saul was made king. An altar was built at Bethel and at Dan for a god represented by a golden calf by Jeroboam I. The calf continued to exist throughout the days of the Kingdom of Israel. A small Assyrian-era YHWH-ist priesthood existed there until its cultic structures were destroyed by Josiah. No further mention of it is made until the Persian period.
The Archaeological History of Beitin (from Finkelstein):
Settled intensively in the Middle Bronze, and existent in LB I and IIA, Beitin became the best-fortified city in the Hill Country in LB IIB. It did not survive into LB III, but was re-inhabited during the Iron Age, its first two Iron I phases being destroyed, and its Middle Iron I stratum (the one contemporary with the habitation of Shiloh) did not survive into Late Iron I, when Jerusalem was well-occupied once again. It did not bear any distinctive Early Iron IIa (Jeroboam I era) ware, revealed a poor settlement from the Late Iron IIa, reached a peak of prosperity under the dynasty of Joash, and continued to exist after the fall of Israel, albeit in a state of decline, until it was destroyed, probably by the Babylonian conquest. It contained no building remains and almost no pottery remains of the Persian period.
In short, the scheme fits, even for the Exodus and Patriarchal era, except for the Persian gap (found at plenty of other sites as well) and the fact there is no great Early Iron IIa occupation (probably true at Dan as well). However, there is no indication of the cultic importance of Beitin in the archaeological record. In short, archaeological evidence neither confirms nor denies Robinson’s identification of Beitin.
1. Offer a falsifiable alternative.
2. Don’t make claims which are clearly not true.
3. Cite experts in their proper field.
4. No Non Sequitors.
5. Don’t make excuses.
6. Consider all obvious factors.
Khirbet Qeiyafa is a site which:
1. Is not Philistine.
2. Has its two four-chambered gates facing to the south and west.
3. Does not contain pig bones.
4. Is out of context with the rest of Judah and Israel, which show only Canaanite and Philistine city-states in its days (Late Iron I), and, perhaps, a city-state of Jerusalem.
5. Has a pre-Early Byblian inscription.
It is probably to be attributed to an Elah Valley polity ruled from Socoh or Azekah. Its identification as Shaarayim is appealing (it does have two gates!) but suspect; it seems to have been viewed by the Deuteronomistic Historian as a site existing in his day, being mentioned as having a road leading to it and being in a late 7th C BC town list. As Todd Bolen has pointed out, there are other improbabilities with this identification. Todd’s identification of it as Ephes-Dammim (the only other proposed identification that is plausible) is speculative, but possible.
According to “The Excavation of Gezer“‘s discussion of the find-spot of the Gezer Calendar, it is stated the Calendar was found in the northern part of Macalister’s Trench 8. Looking at this reconstruction of the Omride (“Solomonic”) fortress, Trench 8 (see Excavation of Gezer, Vol. 3) is east of the Omride fortress. Also according to Macalister, the calendar was found in “Fourth Semitic Debris”, apparently of Iron I (Macalister originally dated the Omride Fortress to the Hellenistic Period and the Calendar to the 6th C BC) This would seem to support the Low Chronology of Iron Age pottery and the high chronology of Iron Age inscriptions.