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This one is largely a continuation of his older ideas, but does propose some new ones, including that the excavators’ Hellenistic Wall is Ottoman (though Finkelstein agrees the Late Iron I wall is Late Iron I) and that the site’s Period/Stratum III was primarily settled in the Late Persian period (the excavators now accept the stratum’s foundation in the Persian period). He also associates the Qeiyafa Late Iron I wall architectural tradition and some other material features of the site with highland ones, and makes a reasonable case that Qeiyafa might have been built by the Benjaminite Saulide Polity (an interpretation I considered and rejected, even beginning to write a post on why this idea is unlikely), suggesting the battle in 1 Sam 17 preserves genuine memory of Saulide expansion as far as the Elah valley. He then suggests the (very unlikely, considering the lack of RSHB ware) mention of Qeiyafa in Shoshenq I’s list, toponym 11 or 12.

UPDATE (April 10, 2013): I now support Finkelstein’s interpretation of Qeiyafa as Gibeonite-built.